What is needed to be changed? Why it is needed to be
changed? How will it be changed?
To these questions, we generally answer that Political change through the transfer of power is the only end. But, is the transfer
of power the only solution? Is Political change, the only thing we are thriving
for? Or is there a need for something else, something more organic, something
from the roots and again not merely the top dressing, like the democracy has
been done through enactment of the Constitution by the architects of it. Though
it was inevitable under the circumstances and perhaps the best of the
actions that would have been taken then, but till date, it has somewhere lacked
in developing a Constitutional morality at the social level. We, instead of
following the scheme of Justice, equality and democracy, as said to be
suggested by the Constitution, still tend to accept and normalize the
undemocratic, inhumane, and authoritative tendencies. Explaining the existence
of same, some of us will that these are the Colonial tendencies but to them, my
question is that before the Colonial period, did we really practice just system
where everyone was treated as Human? Whatever may be the reason, economic,
social, religious, symbolic, or political for the growth of these tendencies but,
certainly they have become an accepted human behaviour within our system. The
gap between, what was expected from the coming generations by the framers of
the Constitution and the reality, is believably the result of too much emphasis
and dependency upon the new formally established institutions, which are working
away from the cultural and social interactions rather than making intervention
at the informal and social institutions of Human controls by the cultural or
traditional authorities. The change is necessary and it should transform the
system which is pre-dominantly benefiting only a few.
The ideas which tend to transform the system are to be
cultivated in this land rather than to be top-dressed by some few. Although the
ideas can be right and best, but when they are not part of the consciousness of
the masses they do not form a place in their system. The transformation is
inevitable when it is the assertion of the masses. The ideas need to be a part
of common consciousness shared by the masses, who are at the ultimate end of
it. Any alien assertion to them is nothing but experiments by a mad Professor
not giving up on his over-complexed theorems.
This whole debate can again be analyzed through the
recent Jackboot which portrays the Assam Police firing the man standing for his
right and then the gruesome stomping of the already fallen, by the photographer
Bijay Bonia, who is certainly lavishing his necrophiliac rage over the person
who, in the eyes of many is not a human but a parasite living in their
self-acclaimed paradise. The State defends it as an act of self-defence by the Police officials, but
to that point in the criminal law there is a rule of proportionality- to
justify that the amount of force needed in the present act was reasonable to
counter the threat that emerged from the attacking party. Let us assume that it was
the deceased who was acting against the whole police force which is
specifically equipped with weapons and trained for these sensitive
circumstances, then also the video shows that the man was just carrying a stick
in response to the bullets of the oppressors. Then and there, is it really an
act of self-defence? Or it was in itself an act of ‘perpetration of crime’. The
officials gave the orders which got carried out by the officers executing
duties, but does their job really mean to execute it in this way, to treat a
very human in such an inhumane way? The answers pop up with a common explanation
that it is a fascist State which is executing its action through the Officials;
but to them, I’d ask, if these Officials don’t have a Constitutional or moral
duty towards their country-people? Aren’t these Officials a part of our
socio-cultural system? Don’t they have an identity other than being State Officials?
And if they have, then why they are not following the values and ethics we hail
around whenever there is any debate over transforming the traditions and
culture. Why our social and cultural institutions are not able to oblige these
Officials to be human or at least follow the Constitution under whose oath they
are performing their duties! Or should
we understand that these formal and informal institutions have failed, or
in-fact, were never what we supposed them to be i.e. Democratic and Just.
The gruesome display of barbarianism by the
photographer Bijay Bonia is not a direct State act, but the abetment of the
Police by not restricting him shows how the power structure is influencing the
formally established institutions. Moreover, the gruesome action not only
occurs because of the awareness, in the minds of perpetrators, that in no circumstances
they will face any consequences from the State but it is also an outburst of
the deep manifested abomination and hate within the people towards others. This
hatred is justified by the ideals and consciousness shared by the
‘perpetrators' at the cultural and social level by being a part of a certain
community. When these tendencies of hatred are normalised in the society,
treated as symbolic, and the motive for committing atrocities or crime is in
concurrence with and favours more with the ideals of the society, then the
crime in itself becomes a symbol of common satisfaction rather than be treated
as an action which is equally barbaric against the whole human race. Such an
act is no way an individual act or an act committed due to personal enmity but,
it is an outcome of the consciousness shared by people at large, being a part
of the same society or culture where it is their common goal to crush the
minorities who are directly or indirectly challenging their prevailing
privileges. Thus, the justification or
counterargument to the present state of affairs, i.e. only transfer of power
or political revolution can bring a change in the present system is not satiable.
Mere, transfer of power is not enough- it should be followed by a social
revolution, shaking and destroying every basic structure of this society
which in itself is authoritative, inhumane, and undemocratic.
By: Himanshoo Atri
Ammazing post.
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